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4：8主不算为有罪的，这人是有福的。
Blessed is the man to whom the Lord will not impute sin。
4：9如此看来，这福音是单加给那受割礼的人吗。不也是加给那未受割礼的人吗。因我们所说，亚伯拉罕的信，就算为他的义。
eth this blessedness then upon the circumcision only； or upon the uncircumcision also？ for we say that faith was reckoned to Abraham for righteousness。
4：10是怎吗算的呢。是在他受割礼的时候呢。是在他未受割礼的时候呢。不是在受割礼的时候，乃是在未受割礼的时候。
How was it then reckoned？ when he was in circumcision； or in uncircumcision？ Not in circumcision； but in uncircumcision。
4：11并且他受了割礼的记号，作他未受割礼的时候因信称义的印证，叫他作一切未受割礼而信之人的父，使他们也算为义。
And he received the sign of circumcision； a seal of the righteousness of the faith which he had yet being uncircumcised： that he might be the father of all them that believe； though they be not circumcised； that righteousness might be imputed unto them also：
4：12又作受割礼之人的父，就是那些不但受割礼，并且按我们的祖宗亚伯拉罕，未受割礼而信之踪迹去行的人。
And the father of circumcision to them who are not of the circumcision only； but who also walk in the steps of that faith of our father Abraham； which he had being yet uncircumcised。
4：13因为神应许亚伯拉罕和他后裔，必得承受世界，不是因律法，乃是因信而得的义。
For the promise； that he should be the heir of the world； was not to Abraham； or to his seed； through the law； but through the righteousness of faith。
4：14若是属乎律法的人，才得为后嗣，信就归于虚空，应许也就废弃了。
For if they which are of the law be heirs； faith is made void； and the promise made of none effect：
4：15因为律法是惹动忿怒的。（或作叫人受刑的）那里没有律法，那里就没有过犯。
Because the law worketh wrath： for where no law is； there is no transgression。
4：16所以人得为后嗣是本乎信。因此就属乎恩。叫应许定然归给一切后裔。不但归给那属乎律法的，也归给那效法亚伯拉罕之信的。
Therefore it is of faith； that it might be by grace； to the end the promise might be sure to all the seed； not to that only which is of the law； but to that also which is of the faith of Abraham； who is the father of us all；
4：17亚伯拉罕所信的，是那叫死人复活使无变为有的神，他在主面前作我们世人的父。如经上所记，我已经立你作多国的父。
（As it is written； I have made thee a father of many nations；） before him whom he believed； even God； who quickeneth the dead； and calleth those things which be not as though they were。
4：18他在无可指望的时候，因信仍有指望，就得以作多国的父，正如先前所说，你的后裔将要如此。
Who against hope believed in hope； that he might bee the father of many nations； according to that which was spoken； So shall thy seed be。
4：19他将近百岁的时候，虽然想到自己的身体如同已死，撒拉的生育已经断绝，他的信心还是不软弱。
And being not weak in faith； he considered not his own body now dead； when he was about an hundred years old； neither yet the deadness of Sarah's womb：
4：20并且仰望神的应许，总没有因不信，心里起疑惑。反倒因信，心里得坚固，将荣耀归给神。
He staggered not at the promise of God through unbelief； but was strong in faith； giving glory to God；
4：21且满心相信，神所应许的必能作成。
And being fully persuaded that； what he had promised； he was able also to perform。
4：22所以这就算为他的义。
And therefore it was imputed to him for righteousness。
4：23算为他义的这句话，不是单为他写的，
Now it was not written for his sake alone； that it was imputed to him；
4：24也是为我们将来得算为义之人写的。就是我们这信神使我们的主耶稣从死里复活的人。
But for us also； to whom it shall be imputed； if we believe on him that raised up Jesus our Lord from the dead；
4：25耶稣被交给人，是为我们的过犯，复活是为叫我们称义。（或作耶稣是为我们的过犯交付了是为我们称义复活了）
Who was delivered for our offences； and was raised again for our justification。
新约 罗马书（Romans） 第 5 章 （ 本篇共有 16 章 ） 7上一章 下一章8 目录
5：1我们既因信称义，就藉着我们的主耶稣基督，得与神相和。
Therefore being justified by faith； we have peace with God through our Lord Jesus Christ：
5：2我们又藉着他，因信得进入现在所站的恩典中，并且欢欢喜喜盼望神的荣耀。
By whom also we have access by faith into this grace wherein we stand； and rejoice in hope of the glory of God。
5：3不但如此，就是在患难中，也是欢欢喜喜的。因为知道患难生忍耐。
And not only so； but we glory in tribulations also： knowing that tribulation worketh patience；
5：4忍耐生老练。老练生盼望。
And patience； experience； and experience； hope：
5：5盼望不至于羞耻，因为所赐给我们的圣灵将神的爱浇灌在我们心里。
And hope maketh not ashamed； because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us。
5：6因我们还软弱的时候，基督就按所定的日期为罪人死。
For when we were yet without strength； in due time Christ died for the ungodly。
5：7为义人死，是少有的，为仁人死，或者有敢作的。
For scarcely for a righteous man will one die： yet peradventure for a good man some would even dare to die。
5：8惟有基督在我们还作罪人的时候为我们死，神的爱就在此向我们显明了。
But God mendeth his love toward us； in that； while we were yet sinners； Christ died for us。
5：9现在我们既靠着他的血称义，就更要藉着他免去神的忿怒。
Much more then； being now justified by his blood； we shall be saved from wrath through him。
5：10因为我们作仇敌的时候，且藉着神儿子的死，得与神和好，既已和好，就更要因他的生得救了。
For if； when we were enemies； we were reconciled to God by the death of his Son； much more； being reconciled； we shall be saved by his life。
5：11不但如此，我们既藉着我主耶稣基督，得与神和好，也就藉着他，以神为乐。
And not only so； but we also joy in God through our Lord Jesus Christ； by whom we have now received the atonement。
5：12这就如罪是从一人入了世界，死又是从罪来的，于是死就临到众人，因为众人都犯了罪。
Wherefore； as by one man sin entered into the world； and death by sin； and so death passed upon all men； for that all have sinned：
5：13没有律法之先，罪已经在世上。但没有律法，罪也不算罪。
（For until the law sin was in the world： but sin is not imputed when there is no law。
5：14然而从亚当到摩西，死就作了王，连那些不与亚当犯一样罪过的，也在他的权下。亚当乃是那以后要来之人的豫像。
Nevertheless death reigned from Adam to Moses； even over them that had not sinned after the similitude of Adam's transgression； who is the figure of him that was to e。
5：15只是过犯不如恩赐。若因一人的过犯，众人都死了，何况神的恩典，与那因耶稣基督一人恩典中的赏赐，岂不更加倍的临到众人吗。
But not as the offence； so also is the free gift。 For if through the offence of one many be dead； much more the grace of God； and the gift by grace； which is by one man； Jesus Christ； hath abounded unto many。
5：16因一人犯罪就定罪，也不如恩赐。原来审判是由一人而定罪，恩赐乃是由许多过犯而称义。
And not as it was by one that sinned； so is the gift： for the judgment was by one to condemnation； but the free gift is of many offences unto justification。
5：17若因一人的过犯，死就因这一人作了王，何况那些受洪恩又蒙所赐之义的，岂不更要因耶稣基督一人在生命中作王吗。
For if by one man's offence death reigned by one； much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one； Jesus Christ。）
5：18如此说来，因一次的过犯，众人都被定罪，照样，因一次的义行，众人也就被称义得生命了。
Therefore as by the offence of one judgment came upon all men to condemnation； even so by the righteousness of one the free gift came upon all men unto justification of life。
5：19因一人的悖逆，众人成为罪人，照样，因一人的顺从，众人也成为义了。
For as by one man's disobedience many were made sinners； so by the obedience of one shall many be made righteous。
5：20律法本是外添的，叫过犯显多。只是罪在那里显多，恩典就更显多了。
Moreover the law entered； that the offence might abound。 But where sin abounded； grace did much more abound：
5：21就如罪作王叫人死，照样恩典也藉着义作王，叫人因我们的主耶稣基督得永生。
That as sin hath reigned unto death； even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord。
新约 罗马书（Romans） 第 6 章 （ 本篇共有 16 章 ） 7上一章 下一章8 目录
6：1这样，怎吗说呢。我们可以仍在罪中，叫恩典显多吗。
What shall we say then？ Shall we continue in sin； that grace may abound？
6：2断乎不可。我们在罪上死了的人，岂可仍在罪中活着呢。
God forbid。 How shall we； that