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马基雅维里 君主论英文prince-第3章

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do so when they can; and for this they will be praised not blamed; but

when they cannot do so; yet wish to do so by any means; then there is

folly and blame。 Therefore; if France could have attacked Naples with

her own forces she ought to have done so; if she could not; then she

ought not to have divided it。 And if the partition which she made with

the Venetians in Lombardy was justified by the excuse that by it she got

a foothold in Italy; this other partition merited blame; for it had not

the excuse of that necessity。



Therefore Louis made these five errors: he destroyed the minor powers;

he increased the strength of one of the greater powers in Italy; he

brought in a foreign power; he did not settle in the country; he did not

send colonies。 Which errors; if he had lived; were not enough to injure

him had he not made a sixth by taking away their dominions from the

Venetians; because; had he not aggrandized the Church; nor brought Spain

into Italy; it would have been very reasonable and necessary to humble

them; but having first taken these steps; he ought never to have

consented to their ruin; for they; being powerful; would always have

kept off others from designs on Lombardy; to which the Venetians would

never have consented except to bee masters themselves there; also

because the others would not wish to take Lombardy from France in order

to give it to the Venetians; and to run counter to both they would not

have had the courage。



And if any one should say: King Louis yielded the Romagna to Alexander

and the kingdom to Spain to avoid war; I answer for the reasons given

above that a blunder ought never be perpetrated to avoid war; because it

is not to be avoided; but is only deferred to your disadvantage。 And if

another should allege the pledge which the king had given to the Pope

that he would assist him in the enterprise; in exchange for the

dissolution of his marriage and for the hat to Rouen; to that I reply

what I shall write later on concerning the faith of princes; and how it

ought to be kept。



Thus King Louis lost Lombardy by not having followed any of the

conditions observed by those who have taken possession of countries and

wished to retain them。 Nor is there any miracle in this; but much that

is reasonable and quite natural。 And on these matters I spoke at Nantes

with Rouen; when Valentino; '1' as Cesare Borgia; the son of Pope

Alexander; was usually called; occupied the Romagna; and on Cardinal

Rouen observing to me that the Italians did not understand war; I

replied to him that the French did not understand statecraft; meaning

that otherwise they would not have allowed the Church to reach such

greatness。 And in fact it has been seen that the greatness of the Church

and of Spain in Italy has been caused by France; and her ruin may be

attributed to them。 From this a general rule is drawn which never or

rarely fails: that he who is the cause of another being powerful is

ruined; because that predominancy has been brought about either by

astuteness or else by force; and both are distrusted by him who has been

raised to power。



1。 So called  in Italian  from the duchy of Valentinois; conferred

on him by Louis XII。



CHAPTER IV



WHY THE KINGDOM OF DARIUS; CONQUERED BY ALEXANDER; DID NOT REBEL AGAINST

THE SUCCESSORS OF ALEXANDER AT HIS DEATH



CONSIDERING the difficulties which men have had to hold a newly acquired

state; some might wonder how; seeing that Alexander the Great became the

master of Asia in a few years; and died whilst it was yet scarcely

settled (whence it might appear reasonable that the whole empire would

have rebelled); nevertheless his successors maintained themselves; and

had to meet no other difficulty than that which arose among themselves

from their own ambitions。



I answer that the principalities of which one has record are found to be

governed in two different ways: either by a prince; with a body of

servants; who assist him to govern the kingdom as ministers by his

favour and permission; or by a prince and barons; who hold that dignity

by antiquity of blood and not by the grace of the prince。 Such barons

have states and their own subjects; who recognize them as lords and hold

them in natural affection。 Those states that are governed by a prince

and his servants hold their prince in more consideration; because in all

the country there is no one who is recognized as superior to him; and if

they yield obedience to another they do it as to a minister and

official; and they do not bear him any particular affection。



The examples of these two governments in our time are the Turk and the

King of France。 The entire monarchy of the Turk is governed by one lord;

the others are his servants; and; dividing his kingdom into sanjaks; he

sends there different administrators; and shifts and changes them as he

chooses。 But the King of France is placed in the midst of an ancient

body of lords; acknowledged by their own subjects; and beloved by them;

they have their own prerogatives; nor can the king take these away

except at his peril。 Therefore; he who considers both of these states

will recognize great difficulties in seizing the state of the Turk; but;

once it is conquered; great ease in holding it。 The causes of the

difficulties in seizing the kingdom of the Turk are that the usurper

cannot be called in by the princes of the kingdom; nor can he hope to be

assisted in his designs by the revolt of those whom the lord has around

him。 This arises from the reasons given above; for his ministers; being

all slaves and bondmen; can only be corrupted with great difficulty; and

one can expect little advantage from them when they have been corrupted;

as they cannot carry the people with them; for the reasons assigned。

Hence; he who attacks the Turk must bear in mind that he will find him

united; and he will have to rely more on his own strength than on the

revolt of others; but; if once the Turk has been conquered; and routed

in the field in such a way that he cannot replace his armies; there is

nothing to fear but the family of the prince; and; this being

exterminated; there remains no one to fear; the others having no credit

with the people; and as the conqueror did not rely on them before his

victory; so he ought not to fear them after it。



The contrary happens in kingdoms governed like that of France; because

one can easily enter there by gaining over some baron of the kingdom;

for one always finds malcontents and such as desire a change。 Such men;

for the reasons given; can open the way into the state and render the

victory easy; but if you wish to hold it afterwards; you meet with

infinite difficulties; both from those who have assisted you and from

those you have crushed。 Nor is it enough for you to have exterminated

the family of the prince; because the lords that remain make themselves

the heads of fresh movements against you; and as you are unable either

to satisfy or exterminate them; that state is lost whenever time brings

the opportunity。



Now if you will consider what was the nature of the government of

Darius; you will find it similar to the kingdom of the Turk; and

therefore it was only necessary for Alexander; first to overthrow him in

the field; and then to take the country from him。 After which victory;

Darius being killed; the state remained secure to Alexander; for the

above reasons。 And if his successors had been united they would have

enjoyed it securely and at their ease; for there were no tumults raised

in the kingdom except those they provoked themselves。



But it is impossible to hold with such tranquillity states constituted

like that of France。 Hence arose those frequent rebellions against the

Romans in Spain; France; and Greece; owing to the many principalities

there were in these states; of which; as long as the memory of them

endured; the Romans always held an insecure possession; but with the

power and long
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