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the silmarillion-第8章

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laid to his charge。 
From the beauty and bliss of Valinor the Valar came seldom over the mountains to Middle…earth; but gave to the  
land beyond the Pelóri their care and their love。 And in the midst of the Blessed Realm were the mansions of Aul?; and  
there he laboured long。 For in the making of all things in that land he had the chief part; and he wrought there many  
beautiful and shapely works both openly and in secret。 Of him es the lore and knowledge of the Earth and of an  
things that it contains: whether the lore of those that make not; but seek only for the understanding of what is; or the lore  
of an craftsmen: the weaver; the shaper of wood; and the worker in metals; and the tiller and husbandman also; though  
these last and all that deal with things that grow and bear fruit must look also to the spouse of Aul?; Yavanna Kementári。  
Aul? it is who is named the Friend of the Noldor; for of him they learned much in after days; and they are the most  
skilled of the Elves; and in their own fashion; according to the gifts which Ilúvatar gave to them; they added much to his  
teaching; delighting to tongues and in scripts; and in the figures of broidery; of drawing; and of carving。 The Noldor also  
it was who first achieved the making of gems; and the fairest of an gems were the Silmarils; and they are lost。 
But Manw? Súlimo; highest and holiest of the Valar; sat upon the borders of Aman; forsaking not in his thought  
the Outer Lands。 For his throne was set in majesty upon the pinnacle of Taniquetil; the highest of the mountains of the  
world; standing upon the margin of the sea。 Spirits in the shape of hawks and eagles flew ever to and from his halls; and  
their eyes could see to the depths of the seas; and pierce the hidden caverns beneath the world。 Thus they brought word  
to him of well nigh all that passed in Arda; yet some things were hidden even from the eyes of Manw? and the servants  
of Manw?; for where Melkor sat in his dark thought impenetrable shadows lay。 
Manw? has no thought for his own honour; and is not jealous of his power; but rules all to peace。 The Vanyar he  
loved best of all the Elves; and of him they received song and poetry; for poetry is the delight of Manw?; and the song of  
words is his music。 His raiment is blue; and blue is the fire of his eyes; and his sceptre is of sapphire; which the Noldor  
wrought for him; and he was appointed to be the vicegerent of Ilúvatar; King of the world of Valar and Elves and Men;  
and the chief defence against the evil of Melkor。 With Manw? dwelt Varda the most beautiful; she who in the Sindarin  
tongue is named Elbereth; Queen of the Valar; maker of die stars; and with than were a great host of spirits in  
blessedness。 
But Ulmo was alone; and he abode not in Valinor; nor ever came thither unless there were need for a great  
council; he dwelt from the beginning of Arda in the Outer Ocean; and still he dwells there。 Thence he governs the  
flowing of all waters; and the ebbing; the courses of an rivers and the replenishment of Springs; the distilling of all dews  
and rain in every land beneath the sky。 In the deep places he gives thought to music great and terrible; and the echo of  
that music runs through all the veins of the world in sorrow and in joy; for it joyful is the fountain that rises in the sun;  
its springs are in the wells of sorrow unfathomed at the foundations of the Earth。 The Teleri learned much of Ulmo; and  
for this reason their music has both sadness and enchantment。 Salmar came with him to Arda; he who made the horns of  
Ulmo that none may ever forget who once has heard them; and Oss? and Uinen also; to whom he gave the government  
of the waves and the movements of the Inner Seas; and many other spirits beside。 And thus it was by the power of Ulmo  
that even under the darkness of Melkor life coursed still through many secret lodes; and the Earth did not die; and to all  
who were lost in that darkness or wandered far from the light of the Valar the ear of Ulmo was ever open; nor has he  
ever forsaken Middle…earth; and whatsoever may since have befallen of ruin or of change he has not ceased to take  
thought for it; and will not until the end of days。 
And in that time of dark Yavanna also was unwilling utterly to forsake the Outer Lands; for all things teat grow  
are dear to her; and she mourned for the works that she had begun in Middle…earth but Melkor had |marred。 Therefore  
leaving the house of Aul? and the flowering meads of Valinor she would e at times and heal the hurts of Melkor; and  
returning she would ever urge the Valar to that war with his evil dominion that they must surely wage ere the ing of  
die Firstborn。 And Orom? tamer of beasts would ride too at whiles in the darkness of the unlit forests; as a mighty hunter  
he came with spear and bow; pursuing to the death the monsters and fell creatures of the kingdom of Melkor; and his  
white horse Nahar shone like silver in the shadows。 Then the sleeping earth trembled at the beat of his golden hooves;  
and in the twilight of the world Orom? would sound the Valaróma his great horn upon the plains of Arda; whereat the  
mountains echoed; and the shadows of evil fled away; and Melkor himself quailed in Utumno; foreboding the wrath to  
e。 But even as Orom? passed the servants of Melkor would gather again; and the lands were filled with shadows and  
deceit。 
 
Now all is said concerning the manner of the Earth and its rulers in the beginning of days; and ere the world  
became such as the Children of Ilúvatar have known it。 For Elves and Men are the Children of Ilúvatar; and since they  
understood not fully that theme by which the Children entered into the Music; none of the Ainur dared to add anything to  
their fashion。 For which reason the Valar are to these kindreds rather their elders and their chieftains than their masters;  
and if ever in their dealings with Elves and Men the Ainur have endeavoured to force them when they would not be  
guided; seldom has this turned to good; howsoever good the intent。 The dealings of the Ainur have indeed been mostly  
with the Elves; for Ilúvatar made them more like in nature to the Ainur; though less in might and stature; whereas to Men  
he gave strange gifts。 
For it is said that after the departure of the Valar there was silence; and for an age Ilúvatar sat alone in thought。  
Then he spoke and said: 'Behold I love the Earth; which shall be a mansion for the Quendi and the Atani! But the Quendi  
shall be the fairest of all earthly creatures; and they shall have and shall conceive and bring forth more beauty than all  
my Children; and they shall have the greater bliss in this world。 But to the Atani I will give a new gift。' Therefore to  
willed that the hearts of Men should seek beyond the world and should find no rest therein; but they should have a virtue  
to shape their life; amid the powers and chances of the world; beyond the Music of the Ainur; which is as fate to all  
things else; and of their operation everything should be; in form and deed; pleted; and the world fulfilled unto the  
last and smallest。 
But Ilúvatar knew that Men; being set amid the turmoils of the powers of the world; would stray often; and would  
not use their gifts in harmony; and he said: ''These too in their time shall find that all that they do redounds at the end  
only to the glory of my work。' Yet the Elves believe that Men are often a grief to Manw?; who knows most of the mind  
of Ilúvatar; for it seems to the Elves that Men resemble Melkor most of all the Ainur; although he has ever feared and  
hated them; even those that served him。 
It is one with this gift of freedom that the children of Men dwell only a short space in the world alive; and are not  
bound to it; and depart soon whither the Elves know not。 Whereas the Elves remain until the end of days; and their love  
of the Earth and all the world is more single and more poignant therefore; and as the years lengthen ever more sorrowful。  
For the Elves die not till tile world dies; unless they are slain or waste in grief (and to both these seeming deaths they are  
subject); n
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