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马基雅维里 君主论英文prince-第4章

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there were in these states; of which; as long as the memory of them

endured; the Romans always held an insecure possession; but with the

power and long continuance of the empire the memory of them passed away;

and the Romans then became secure possessors。 And when fighting

afterwards amongst themselves; each one was able to attach to himself

his own parts of the country; according to the authority he had assumed

there; and the family of the former lord being exterminated; none other

than the Romans were acknowledged。



When these things are remembered no one will marvel at the ease with

which Alexander held the Empire of Asia; or at the difficulties which

others have had to keep an acquisition; such as Pyrrhus and many more;

this is not occasioned by the little or abundance of ability in the

conqueror; but by the want of uniformity in the subject state。



CHAPTER V



CONCERNING THE WAY TO GOVERN CITIES OR PRINCIPALITIES WHICH LIVED UNDER

THEIR OWN LAWS BEFORE THEY WERE ANNEXED



WHENEVER those states which have been acquired as stated have been

accustomed to live under their own laws and in freedom; there are three

courses for those who wish to hold them: the first is to ruin them; the

next is to reside there in person; the third is to permit them to live

under their own laws; drawing a tribute; and establishing within it an

oligarchy which will keep it friendly to you。 Because such a government;

being created by the prince; knows that it cannot stand without his

friendship and interest; and does its utmost to support him; and

therefore he who would keep a city accustomed to freedom will hold it

more easily by the means of its own citizens than in any other way。



There are; for example; the Spartans and the Romans。 The Spartans held

Athens and Thebes; establishing there an oligarchy; nevertheless they

lost them。 The Romans; in order to hold Capua; Carthage; and Numantia;

dismantled them; and did not lose them。 They wished to hold Greece as

the Spartans held it; making it free and permitting its laws; and did

not succeed。 So to hold it they were pelled to dismantle many cities

in the country; for in truth there is no safe way to retain them

otherwise than by ruining them。 And he who bees master of a city

accustomed to freedom and does not destroy it; may expect to be

destroyed by it; for in rebellion it has always the watch…word of

liberty and its ancient privileges as a rallying point; which neither

time nor benefits will ever cause it to forget。 And what ever you may do

or provide against; they never forget that name or their privileges

unless they are disunited or dispersed but at every chance they

immediately rally to them; as Pisa after the hundred years she had been

held in bondage by the Florentines。



But when cities or countries are accustomed to live under a prince; and

his family is exterminated; they; being on the one hand accustomed to

obey and on the other hand not having the old prince; cannot agree in

making one from amongst themselves; and they do not know how to govern

themselves。 For this reason they are very slow to take up arms; and a

prince can gain them to himself and secure them much more easily。 But in

republics there is more vitality; greater hatred; and more desire for

vengeance; which will never permit them to allow the memory of their

former liberty to rest; so that the safest way is to destroy them or to

reside there。



CHAPTER VI



CONCERNING NEW PRINCIPALITIES WHICH ARE ACQUIRED BY ONE'S OWN ARMS AND

ABILITY



LET no one be surprised if; in speaking of entirely new principalities

as I shall do; I adduce the highest examples both of prince and of

state; because men; walking almost always in paths beaten by others; and

following by imitation their deeds; are yet unable to keep entirely to

the ways of others or attain to the power of those they imitate。 A wise

man ought always to follow the paths beaten by great men; and to imitate

those who have been supreme; so that if his ability does not equal

theirs; at least it will savour of it。 Let him act like the clever

archers who; designing to hit the mark which yet appears too far

distant; and knowing the limits to which the strength of their bow

attains; take aim much higher than the mark; not to reach by their

strength or arrow to so great a height; but to be able with the aid of

so high an aim to hit the mark they wish to reach。



I say; therefore; that in entirely new principalities; where there is a

new prince; more or less difficulty is found in keeping them;

accordingly as there is more or less ability in him who has acquired the

state。 Now; as the fact of being a prince from a private station

presupposes either ability or fortune; it is clear that one or other of

these two things will mitigate in some degree many difficulties。

Nevertheless; he who has relied least on fortune is established the

strongest。 Further; it facilitates matters when the prince; having no

other state; is pelled to reside there in person。



But to e to those who; by their own ability and not through fortune;

have risen to be princes; I say that Moses; Cyrus; Romulus; Theseus; and

such like are the most excellent examples。 And although one may not

discuss Moses; he having been a mere executor of the will of God; yet he

ought to be admired; if only for that favour which made him worthy to

speak with God。 But in considering Cyrus and others who have acquired or

founded kingdoms; all will be found admirable; and if their particular

deeds and conduct shall be considered; they will not be found inferior

to those of Moses; although he had so great a preceptor。 And in

examining their actions and lives one cannot see that they owed anything

to fortune beyond opportunity; which brought them the material to mould

into the form which seemed best to them。 Without that opportunity their

powers of mind would have been extinguished; and without those powers

the opportunity would have e in vain。



It was necessary; therefore; to Moses that he should find the people of

Israel in Egypt enslaved and oppressed by the Egyptians; in order that

they should be disposed to follow him so as to be delivered out of

bondage。 It was necessary that Romulus should not remain in Alba; and

that he should be abandoned at his birth; in order that he should bee

King of Rome and founder of the fatherland。 It was necessary that Cyrus

should find the Persians discontented with the government of the Medes;

and the Medes soft and effeminate through their long peace。 Theseus

could not have shown his ability had he not found the Athenians

dispersed。 These opportunities; therefore; made those men fortunate; and

their high ability enabled them to recognize the opportunity whereby

their country was ennobled and made famous。



Those who by valorous ways bee princes; like these men; acquire a

principality with difficulty; but they it with ease。 The difficulties

they have in acquiring it arise in part from the new rules and methods

which they are forced to introduce to establish their government and its

security。 And it ought to be remembered that there is nothing more

difficult to take in hand; more perilous to conduct; or more uncertain

in its success; than to take the lead in the introduction of a new order

of things。 Because the innovator has for enemies all those who have done

well under the old conditions; and lukewarm defenders in those who may

do well under the new。 This coolness arises partly from fear of the

opponents; who have the laws on their side; and partly from the

incredulity of men; who do not readily believe in new things until they

have had a long experience of them。 Thus it happens that whenever those

who are hostile have the opportunity to attack they do it like

partisans; whilst the others defend lukewarmly; in such wise that the

prince is endangered along with them。



It is necessary; therefore; if we desire to discuss this ma
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